Introduction
Aldous Huxley was born on July 26, 1894 in Surrey, England.
He majored in literature at Oxford College. After Oxford he did journalism
work. Huxley wrote four volumes of poems before his first novel Chrome
Yellow (1921). Huxley wrote 45 novels but it was Brave New World
that established his fame.
Brave New World is a science fiction book dealing with the way
things might be in the future. Huxley describes the futures to be
so organized that you lose your sense of self. Another book that
deals with this aspect of the future is 1985 by George Orwell.
Summary
The book starts off with the director of hatcheries describing
a hatchery to a bunch of Alpha students. He explains the fertilizing,
decanting, and conditioning process of people which is, when you come down
to it, pure brainwashing.
The book then introduces a man named Bernard. Bernard is an alpha,
but he’s queer. He’s shorter and less handsome than the other alphas.
Bernard likes a girls named Lenina. Lenina, however, is having a
guy named Henry, and has been having him for several months. Fanny
one of Lenina’s friends tries to encourage Lenina to move on and to try
other men. Lenina goes out with Bernard and that date ends with soma
and sex even though Bernard said that they shouldn’t have sex on the first
night.
This society is organized for the pleasure of the people.
Their God is Ford. They have sex often with different people, and
their taught in infancy certain prejudices. For example, the babies
are taught to be satisfied with their own caste of which there are five:
alphas at the top, then betas, gammas, deltas, and epsilons at the bottom.
They’re taught to hate the country but like country sports. Every
teaching has a specific purpose.
Bernard gets together with eleven other people and they worship
Ford. They sing hymns (for example “Orgy Porgy”) to Ford and they
experience Ford. They howl and shout to his name. Bernard,
however, feels nothing. He shouts because the others are shouting
and he leaves with an emptiness deeper than the one he came with.
Bernard suggests to Lenina that they go for a vacation to the
savage reservation. Lenina agrees to go. Before they go, Bernard
needs to get permission from the Director of Hatcheries named Thomas.
Thomas tells him that he once went to the savage reservation and lost a
girl he liked named Linda. Then he tells Bernard that if he continues
with his behavior, Thomas will send him to Iceland.
Bernard and Lenina go to the savage reservation and they witness
and “human sacrifice” where one Indian is whipped in reminder of Christ.
Then they meet a woman that is fat and ugly but used to belong to the civilized
world. Bernard figures out that she was the Linda that Thomas lost
long ago. Linda had a son named John on the reservation of whom Thomas
was the father. Having a child in this society was about as much
a sin as being an adulteress in the Puritan society of The Scarlet Letter.
John fell in love with Lenina.
Bernard had an idea. He decided that it would be good to
have an experiment to see what would happen if a savage came to the civilized
world. He wanted to bring John and Linda back into civilization.
He pulled a few strings and was allowed to go on with his experiment.
Linda was immediately rejected by society and by Thomas for being fat,
and for being a mother. Thomas, quit his job as the director of hatcheries
because he was humiliated at being a father. John, on the other hand,
was an instant hit. The people loved him and brought Bernard instant
fame. Bernard was able to get any girl he wanted, something he was
not able to before. Bernard would host parties where John would be
the guest of honor. One night, though, John didn’t want to show up.
He rejected society and society rejected Bernard. Society went back
to its old thoughts about Bernard. They thought he was a queer again.
Bernard and John had a friend named Helmholtz who taught emotional engineering
by the use of rhymes. John happened to have a copy of Shakespeare
which he found at the reservation which he read to Helmholtz. Helmholtz
was amazed at how well Shakespeare was at emotional engineering.
Lenina fell in love with John and John loved Lenina, but he was
afraid of his feeling and felt unworthy for Lenina. One night, Lenina
tried to seduce him but John ran from her, then attacked her calling her
a whore.
All this while, Linda had taking one long soma holiday, and it
was killing her. John got a call that Linda was at the hospital and
dying so he rushed there to see her. Linda didn’t recognize him.
She was having a soma induced dream about Pope, a guy she had at the reservation.
Linda died and John wept for her while a bunch of little kids was led to
the death hospital for their death conditioning. John was devastated.
After leaving the hospital he saw soma being handed out to a group of workers.
John runs there and throws the soma out the windows with the help of Helmholtz.
This caused a riot among the workers and Bernard went to get help from
the police. The police stopped the riot and supplied the workers
with their share of soma. Bernard, Helmholtz and John are taken to
Mustapha Mond, the ruler of this section of the world. He explains
to them the necessity of stability and the reason he keeps them from Shakespeare,
the Bible, and other old works of art. Bernard and Helmholtz are
sent to separate island but John is allowed to continue living as he did
to continue with Bernard’s experiment. John doesn’t want to stay
so he seeks out a place where he can cleanse himself and live in solitude
and finds a lighthouse. As part of his cleansing, he makes a whip
and whips himself repeatedly with it. A few workers happened to see
him doing so and the next day, John is swarmed with reporters. The
next day more reporters come but this time Lenina is among them.
She tried to seduce him but John whips her. That night, John commits
suicide by hanging himself in the lighthouse and is discovered by a reporter
the next morning.
Plot
The plot did grow out of the nature and situation of the characters,
but it wasn’t the greatest thing in the novel. Everything came out
naturally in the situation. But the plot wasn’t the best. What
kept the story going more was the humor of the situation. It was
humorous the way that this future society laughed at mothers, and looked
down upon monogamy and marriage. The way that John continued to call
Thomas father causing the laughter of the people working at the hatchery
was humorous. Also, another thing that kept the story going was the
ideas that this story discussed. Bernard in the beginning of the
novel had some morals. He felt uncomfortable to have sex on the first
date and he felt deep in his gut that there was more to life than what
was spoon fed to him. Sadly, all of his morals and yearnings came
crashing down when he found success by bringing John from the reservation.
Also, John’s rejection of technology is something to be looked at.
I think Huxley was trying to make a point with that. John was supposed
to be the hero of this book. He knew that this lifestyle was pointless,
and that soma was killing the vast majority. He knew that everyone,
no matter how old, was just infants. He knew that to truly mature
you need to face sufferings and a constant cleansing. Even though
this is true, I think John went overboard with it by beating himself at
the lighthouse. If I were him, I would have gone to the lighthouse
alone and just admired the view. This idea of “something more” was
one major reason I kept reading. I feel the same way. There
must be a purpose to live, not just to live, enjoy life, and die.
Characters
The characters are really described and molded as individuals,
but they’re more like a type of people. Each character represents
a group. For example, Bernard would represent those who rejects society
just because society represents them. He’s the incarnate of Timon’s
wisdom, “When the world turns it’s back on you, you turn your back on it.”
When Bernard was accepted by society, he embraced it. John represents
those who grew up without prejudices and was open minded to the yearning
of his soul. He listened and heard that this lifestyle wasn’t right.
These people were perverted. Society (in the form of Lenina) embraced
him and he ran. Lenina is society. She represents those people
who go with the flow.
Bernard Marx: An alpha plus member of the Central London Hatchery. He is shorter and less handsome than his caste and, therefore, rejected by society.
John: This is the savage brought by Bernard into civilization from the reservation. He expects the new world to be wonderful but detests the world for being too shallow.
Lenina Crowne: A typical alpha girl in this utopian society. She falls in love with John but he attacks her calling her whore and strumpet.
Thomas (D. H. C.): The director of hatcheries who is in charge decanting and condition new children. Finds out that John is his son and falls apart.
Linda: Left at the savage reservation. She gave birth to John on the reservation. She was once part of the civilized world.
Mustapha Mond: The Resident Controller for Western Europe. This is the guy in charge. He knows about everything the normal people might have a chance to do and decide if its better for society or not. He exiles Bernard and Helmholtz.
Helmholtz Watson: A friend of Bernard and John. He was professor of emotional engineering and admired Shakespeare for his prowess in that field. He had ideas that were similar to John’s and was exiled because of them, but to him they were only theory and he never acted upon his ideas of solitude, etc.
Setting
The setting is fictional since the story takes place in the future.
It is well thought out with pretty much everything figured out, from the
birth to death, to recreation, to sex. The purpose of the setting
is to show the difference between the Utopian society and the savage reservation,
and the way each control its residents. Everything makes sense in
this setting.
Style
The style was very precise. Each word had a meaning and
was not just put there to sound good. There were few difficult words
and the reading was easy. Huxley used some creative allusions in
the book. For example: A.D. which meant “Anno Domini” - the
year of our Lord is now A.F. - the year of our Ford. Ford is their
God and they use it the same way he use God. For example: they
say “Oh Ford” for our “Oh God.” One thing that I didn’t like was
what he did to the religion of the Indians on the reservation. He
put a bunch of religions and stuck them together, as if he took his little
knowledge of various religions and put them together to make a complete
religion. What he might have done is taking one religion, for example
Christianity, and made the savages Christians. Or he could have read
up on the Indian religion and made the Indians believe that, of course
it wouldn’t make sense since they’re in Europe but it would have been better.
That is the only complaint I have. Everything else was to my liking.
Theme
The theme was purpose. What is the purpose of life.
Is it, “Life’s short, play hard,” as the civilized people believed, or
is it more than that. Do we have a deeper purpose than just living.
The civilized people had no value for life. The D. H. C. said, “what
is an individual? ... We can make a new one with the greatest of ease -
as many as we like.” A nurse said about the death conditioning, “They
learn to take death as a matter of course.” They don’t know what
they’re missing without a family. Linda said about John, “but he
was a comfort to me.” Without these, they live for themselves, without
purpose, with only the moral that they were conditioned with such as “mother”
is a bad word. John knew there was something more. Life is
not just for your pleasure and happiness. It’s more for joy.
Knowing that you’ve done all that you can do. It’s sweat and hard
work and discipline. He knew what life was about by growing up unprejudiced,
without being conditioned. He knew.
Conclusion
As a story, this was very simple. This happened and it
led to that. What makes this book a classic to me is its message.
“The purpose of life was not the maintenance of well being, but some intensification
and refining of consciousness, some enlargement of knowledge.”